April 08, 2008

The São Paulo Folha Newspaper tackles infanticide, and looks at Atini’s work.


"Infanticide finishes with respect of indigenous traditions.
Folha de São Paulo, Sunday, April 06, 2008
ANA PAULA BONI, FROM THE EDITORIAL STAFF


"In about 20 from more than 200 ethnicities in Brazil, customs mean the death of twins, children of single mothers and children with mental of physical deficiencies"

read the complete article here

March 14, 2008

Little Gil escaped from infanticide in the Xingu tribe

But his fight for life isn’t over yet. Gil, a small Indian child from the Kamayurá ethnicity, will be five years old on the 17th March. He has serious heart problems (pulmonary hypertension) and is dependent on oxygen therapy from time to time. Besides this, he also has Down’s syndrome.

His family sought ATINI for urgent help. After a long difficult time in the hospital, Gil was discharged. Now, he needs a place to live where there isn’t any risk of common hospital infections, where it will be possible to continue with the necessary treatment and also improve his living conditions. However, the surgical instruments and the monthly medication costs are extremely high. But Gil’s life would be put at risk if he were to return to the tribal village. Gil’s family has refused outright to return to the Xingu tribe.

The Kamayurá people still don’t accept children with special needs – close to 30 children are buried alive in the Xingu every year.

Contact us, as soon as possible, if you wish to do something for Gil and for his family. Call us by phone at +55 (061) 3272 3035 or write to us at vozpelavida@gmail.com telling us how you would like to help. He might receive the present that he needs the most: a better life.

March 03, 2008

Training for the Voluntary Sector

On the 25th-28th February in Rio de Janeiro, there was a “Fundraising and Planning for Fundraising and Marketing for NGO’s (charities)” course.DEARO Social Marketing, whose head-office is in São Paulo, runs this course, along with others, with excellence, with the objective of the professionalization of the Voluntary Sector and the incentive of social investment.

Thanks to a partnership with Dearo, Atini participated in the training, acquiring technical and practical information to better carry out its mission of defending indigenous children's rights. During the course, we were able to meet other people and institutions involved with the Voluntary Sector, to share experiences and even tell the group a little on the subject of infanticide and the work of Atini.

To Fernanda Dearo and Daniela Amaral, for your dedication and motivation, Atini thanks you for the opportunity, and hopes that that is just the beginning of new partnerships. Thank you very much!

February 21, 2008

Infanticide in the magazine “Istoé”


This week’s edition of the magazine “Istoé” has published a n article on infanticide, telling the readers Amalé Kamayurá's touching story - a cheerful and intelligent 4 year old boy, born in the Xingu National Indigenous Reserve, and buried alive by his biological mother, a young single mother. However, Amalé was saved by the courage of the Indigenous Indian Kamiru, who unburied him and adopted him as their own son.

Atini - Voice For Life, a charitable organization, run out of Brasília, Brazil, works in the defence of indigenous children's rights. Along with other ways of helping, Atini offers assistance and support to children in risk situations, as well as to survivors and their relatives. That is the case of Amalé and her family, who live, most of the time, in Brasília, due to the necessary treatment of the boy’s health.

"The Indigenous Indian boy who was buried alive
Amalé was almost killed in the name of indigenous customs.
And FUNAI shuts their eyes to infanticide within some tribes

Istoé, 20/02/08

Amalé is four years old. Like many other children, on Tuesday the 12th, he went for the first time to school, in Brasília. An Indigenous Indian of the Kamaiurá ethnicitiy, from Mato Grosso, Amalé got the other children’s attention because he was the only child that wasn’t wearing a school uniform nor was he carrying a backpack. But Amalé stands out from the others because a much more worrying reason. The small Indigenous Indian is, in fact, a survivor of his own life story (...)" Read the Istoé article in its entirety in English.

February 19, 2008

Children’s Market and ATINI


At the end of last year, ATINI was chosen to be one of the charities to be benefited by the " Solidary Children’s Market" campaign promoted by the retail chain, Mercado Infantil (Children’s Market), that pledges to donate to the chosen charities one item of clothing for every four bought during the month of December by customers that choose to participate in this campaign.

Last Friday, the 15th February, was the day that the donations arrived. Brought to us by Cristiane, one Infantile Market’s representatives in Brasília.

To find out more about Infantile Market, you can visit: http://www.mercadoinfantil.com.br (in Portuguese)

December 31, 2007

The next 365 days

So many things have happened this year and it will be difficult to tell them all. One of the best things that happened was the possibility to help several families from the Xingu Indigenous Reserve. Today, in Brasilia, we are helping Amalé, Kamila, Kaká, Pipi, Lulu and Kanhu, this last one, a sweet little girl, who lived for 4 years in total darkness, hidden inside her house due to having muscular dystrophy. Besides them, Iganani and Tititu Suruwahá, the Ikpeng triplets, the twins Kuikuro and Kawana Kayabi remain a part of the ATINI family.

In spite of all of the dificulties, and within less than a year of creation, Atini’s fight for the lives of indigenous children in risk has been taken to several places and events, such as:

  • The headquarters of the UN in New York,
  • A public hearing in the Chamber of Deputies (Congress),
  • A meeting with CONANDA (National Council for the Rights of Children and Adolescents),
  • The Bioethics seminary at the UNIFESP (Federal University of São Paulo – School of Medicine),
  • The AMTB (Brazilian Transcultural Missions Association) Conference, from RENAS (National Evangelical Network for Social Action),
  • The AAA (American Anthropological Association) Conference, in Washington, giving a lecture on infanticide, together with Isabel Murphy from SIL International.
Even in the media, both national and international, approached the theme in a positive way,
  • on Dutch TV (Netwerk) in a documentary about rescuing children in risk,
  • on local TV news programs in the Brasilia area,
  • in The Daily Telegraph, one of the main broadsheet newspapers in the United Kingdom,
  • in the Brazilian Problems magazine, from the SESC (Social Service for Commerce),
  • in VEJA Magazine,
  • in the Brasilia Post newspaper (Jornal Correio Brasiliense),
  • and in the magazines: Ultimato, Cristianismo Hoje, Graça, Eclésia and also in a spiritualist magazine.

New volunteers have come to work with those who already worked for Atini, in this fight for life. In Brasilia, we had the help of Maryangela, Eli and Anita, Vanilda, Rose, Margaret, Rogério, Sarah, Cris and several other volunteers from YWAM (Youth with a Mission) – Porto Velho who have helped us temporarily. As well as volunteers in the of health and education, Live Community Church, SIL International, ALEM (Evangelical Missionary Linguistic Association), Asas de Socorro (Wings of Mercy), Congressman Nilson Mourão, as well as many others who help us day by day with the children. A team of photographers from the University of the Nations documented our work, with much talent and sensitivity. The Mercado Infantil (Children’s Market) retail chain, who adopted us as an NGO to benefit from the Solidary Children’s Market Campaign. Along with several other professionals who have helped us to dream and design the Indigenous Village project.

Out of Brasilia, we had the help of André and Cristina, Tim and Dene. We also had help from the Eighth Presbyterian Church of Belo Horizonte, and from the Amanjé project (by Ronaldo Lidório), we published the Breaking The Silence magazine, which has been largely distributed in all of Brazil and will soon be published in English.

“The time of burying children has passed”, was what Kotok Kamayurá said, on of the most known leaders of the Xingu people. The Right to Live booklet, by ATINI, continues to be distributed among diverse ethnicities, and we can already see a movement happening within the tribal villages, of fathers, mothers, leaders, teachers and indigenous health workers, reflecting together with their communities, seeking solutions to be able to work with rejected children. Also, as an alternative to protect children in risk, the Muwaji Law Project was created, and Atini served as a consultant on the topic.

But not everything is happiness…
Our desire is that more indigenous children escape from death and come out of the darkness. However, due to lack of resources, mainly financial, we weren’t able to help some children this year, and it is this that hurts most in our hearts. One of the leaders of the Xingu people asked us if we could take care of five children that had escaped from being buried alive, but who were living as recluses in the tribal village, a Guarani chief told us about two abandoned girls, a five year old and a two year old, a baby in Amazonas who was in serious risk of being taken out into the forest and abandoned there by order of the tribal priest – the mother even stopped feeding her child due to social pressure. Maitá Yanomami and Cláudia Kaiabí are far away from us and we’ve not heard much about them recently.

Through all of this, we have arrived to the end of 2007 with immense gratitude for everything that we have already achieved. But at the same time, we feel a great sense of responsibility – there is still a lot to be done until all Brazilian indigenous children have their right to life guaranteed. It is precisely because of this that we will be working during the next 365 days. Stand together with us in this battle. Have a happy 2008!

ATINI – Voice For Life

Western Union:
ATINI - VOZ PELA VIDA,
CNPJ 08.580.772/0001-51

Brazilian Bank: Banco do Brasil
Agency (Agência): 2727-8 Asa Norte 116
Type of Account: Conta Corrente
Account Number: 13645 - X

November 19, 2007

Kanhu comes out of the darkness

Kanhu Raka is a 9 year old girl who has only now begun to see the light of day. Today, she doesn’t want to even hear about going back to living in the dark. The light began to shine for this young native Kamayurá, help us to keep it lit.

The Kamaiurá don’t accept children that have any type of physical or mental disability. Usually, babies who are born with deficiencies are buried soon after birth. When the problems develops later, as in Kanhu’s case, the child escapes from being sacrificed, but ends up being a victim of what is called “social death”. Kangu escaped from being buried alive, but ended up living as a recluse, in a dark pod that had been improvised inside the hut, lined with blankets and nets. She grew up without being able to play in the village with the other children, hidden and set apart from the suspicious looks of the community. Little by little, her condition got worse and she lost her ability to walk. Her feet and hands were wasting away and she was suffering from pain all over her body.

Kanhu Raka was born in the Xingu National Indigenous Reserve. She was Makaw and Maitsuwy’s first daughter, and the tribal chief’s granddaughter. She went through all of the traditional rituals and was treated with a lot of affection by all of her relatives in the community.

The family’s concern only arrived later on, when Kanhu was about four years old. She started to feel weak in her legs and fell down frequently. The family took her to the village’s health centre, but nobody could diagnose the problem. The situation got worse and worse, until Kanhu couldn’t stand up anymore and had to be carried around by her parents. At this time, the community’s prejudice began to show.

Kotok Kamayurá, Kanhu’s grandfather, sought help from an ATINI group who had visited the village during the Kwaryp ritual. I remember when we entered in to the hut and were taken to the “pod” where Kanhu was being kept as a recluse. The place was so dark, that our only contact with her was through touch. The following day, we returned there with a flashlight, and we were able to see her beautiful smiley face. The family were going through a very tough time and asked us for help.

We took Kanhu to have some tests in the Genoma Institute, at the São Paulo University, and the diagnosis was clear – Progressive Limb-girdle Muscular Dystrophy. An incurable and debilitating disease. Kanhu’s family decided to not return to the village with her but try some type of treatment to better her quality of life. ATINI provided a house, food and accompaniment for Kanhu and her family. Today, three months later, Kanhu looks like another child. She’s joyful; she can’t wait to have her physiotherapy (three sessions every day!), or to study and play with other children. Little by little, she’s recovering from the damage caused by her long period of isolation – she’s not feeling anymore pain and is able to walk short distances! ATINI is having talks together with the Kamayurá seeking the possibility of Kanhu’s reintegration into the community. In the mean time, the family has decided to remain in Brasilia, where Kanhu can be treated and grow up with freedom.

Kanhu needs a wheelchair to get around and orthoses (foot/ankle supports) to avoid the atrophy of her feet. Her family needs food and clothes. Her and her sisters need school materials. Make a donation this Christmas. Help Kanhu, who doesn’t want to even think about going back to living in the dark! The light has started to shine for this little native girl, help us to keep it lit.

October 18, 2007

Correio Braziliense (The Brasilia Times) - Infanticide

On the 15th October, the Correio Braziliense (The Brasilia Times) published in its “Law and Justice” section, a legal interpretation on the subject of infanticide.


"However, if the indigenous peoples do not have the resources to address health problems, to confront and survive the challenges of the tropical forests, as well as other circumstances related to his “modus Vivendi”, the State will support them and will not let them be abandoned. The deliberate conduct in taking the lives of newborns and infants, no matter what the reasons, is against human rights."

Read more here (in Portuguese)

October 17, 2007

Hakani’s second life


"In the school Olympics, where she has been studying since April last year, she has fun, she plays dodge ball, and loves races. She’s a lot of work. During break time, she never turns down the offer of a piece of chocolate cake."

Hakani had her life story published in two editions of the “Correio Braziliense” (The Brasilia Times) (on October 3rd 2007 and October 4th 2007). The two were transcribed in full:

Read the materials here (in Portuguese).

October 02, 2007

ATINI and Latin Immersion present "A Child’s Smile"


ATINI and Latin Immersion present "A Child’s Smile"


Throughout Children’s Week, we’ll be celebrating and you’re our guest! Check out the schedule and be a part of it!

Monday, 8th, starting at 6pm
Opening of the photographic exposition
"A Child is always a child"
(ATINI and Latin Immersion)
Launching of the magazine: Breaking the Silence
Music with members of the bands: Caution, Immersion and CalangoRex

Tuesday, 9th starting at 7pm
Showing of a documentary about Infanticide
(NETWERK, Dutch Television Network)
Talk: Infanticide within Brazilian indigenous tribes
(Mrs. Márcia Suzuki)

Wednesday, 10th starting at 7pm
Exhibition of drawings and poetry by children from APAE (Friends and Family of People with Down’s Syndrome Association)
Poetic participation with Brenda Marques and Avelin Rosana
Talk: Inclusive education
(Mr. Érik Peixoto)

Thursday, 11th starting at 7pm
Exhibition of photos denouncing child labour and child abuse
Talk: Child labour Project "A child is not a toy"
(Brenda Marques, Journalist, of the NGO Latin Immersion)
How do you become a part of this cause...

Friday, 12th starting at 4pm
Party for the children with
Clowns, music and lots of fun for the kids!

October 01, 2007

MEETING OF THE DELIBERATIVE ASSEMBLY

INVITATION


We call upon all members of ATINI’s Deliberative Assembly to participate in a MEETING to be held in the afternoon of October 6th, 2007, at 2:00pm, at SCRN 714/715, Block F, Shop 18, Brasilia, DF, to decide on the following subjects:

1. Approval of distinguished partners and associates;
2. ATINI’s projects;
3. ATINI’s actions in the scope of the Inter-American Human Rights System;
4. Possible partners

Brasilia, 1st October 2007.

Marcia Suzuki
PRESIDENT OF THE DELIBERATIVE ASSEMBLY

September 10, 2007

“Where there is suffering, there is violation of human rights”


The coordinator of the Movement “ATINI’s - Voice for Life”, Márcia Suzuki (Teacher), and Maíra de Paula Barreto (doctorate in Human Rights, University of Salamanca (Spain)) expressed themselves in opposition to the practice of indigenous infanticide.

Barreto, who is developing her thesis "Infanticide and Human Rights", said that human rights are far superior to cultural practices and traditions. Márcia Suzuki added that where there is suffering, the is violation of human rights. Read here (in Portuguese).

September 03, 2007

Public Hearing breaks the silence on the subject of Infanticide

Attending the needs of Congressman Henrique Afonso (PT – Worker’s Party / Acre State), the Commission of Human Rights and Ethnic Minority Rights will hold a Public Hearing, with the purpose of arguing the practice of infanticide. A debate will be held with specialists and indigenous leaders about the practice of sacrificing children who are considered to be imperfect or are unwanted that is still happening in some tribal villages.
Among the exhibitors, will be Prof. Paltu Kamayurá, Dr. Márcio Meira, President of FUNAI, Dr. Débora Duprat, Attorney General, Dr. Maíra Barreto, Prof. Márcia Suzuki, President of ATINI, and Dr. Ronaldo Lidório, Anthropologist.

ATINI is making the most of the occasion to launch its second publication. Breaking the Silence – a debate on infanticide within indigenous communities in Brazil. The material tackles the subject from different points of view, such as Human Rights, Anthropology, Cultural Relevance, Bioethics, as well as bringing together the stories of witnesses, professionals who work in indigenous areas, relatives of victims and survivors.

It is time for our society to take this debate to the next level, silencing our own ideologies and passions, in order to listen, discuss, reflect, without bias, about the problem of infanticide in our Brazilian indigenous communities. It’s time for our society to break the silence, and make this voice for life heard. In a loud good sound.

5th September 2007, 2:30pm
Plenary Assembly 9, Annex 2, Congress
Brasilia – DF State

August 15, 2007

Infanticide in Veja Magazine




This week's Veja Magazine (one of Brazil's top selling news magazines) that came out on August 15th, published an article titled "Crimes in the Forest" by Leonardo Coutinho - Many Brazilian indigenous tribes are still killing children and the FUNAI aren't doing anything to stop the infanticide.

The article brings to the media's attention, yet again, the question of infanticide, through telling the true ordeals of the fight for the right to life of indigenous children, moving towards the "Muwaji Law Project", by Congressman Henrique Afonso (Brazilian Worker's Party - Acre State).

"The project classifies the tolerance of infanticide as an omission of aid and affirms that the 'cultural relativism' argument wounds the right to life, guaranteed by the Constitution. 'Brazil condemns Female Genital Mutilation (FGM) in Africa, but allows the violation of human rights in the tribal villages. Here, the only crime is white infanticide' said Afonso."

August 08, 2007

The girls are back!


Muwaji and Iganani Suruwaha are back in Brasília, after a period of approximately six months in their tribe visiting relatives. Iganani has cerebral palsy and is a patient at the children's rehabilitation center at Sarah Hospital.

Since the beginning of 2005, Muwaji has fought for the life of her daughter. She has been fighting against infanticide, a tradition in her culture, as well as facing the differences and difficulties of city life, far from her relatives. However, she never gives up. Muwaji's fight is an inspiration to us all, and it was with her name that Congressman Henrique Afonso (PC - Brazilian Worker's Party - Acre State) started the "law project" that fights against the traditional practices that contradict the right to life for indigenous children.

August 07, 2007

Xingu Trip

With the invitation of the indigenous leader of the Kamaiura people, members from ATINI watched the Kuarup ceremony - the most important ritual practiced by indigenous people from Alto Xingu.

It involved various days of intense contact with the Xinguan customs and culture. ATINI received several requests for help from parents and relatives of indigenous children that are at risk. We also heard stories of other children who unfortunately didn't have the chance to be saved. One of the most moving reports was that of Paltu Kamaiura. He told us with much sadness and with a strain in his voice, the drama that he has been going through...

A baby which he held in his arms had a twin brother that unfortunately had to be buried alive; due to cultural reasons. When Paltu found out that there were two babies, he started to panic and fought for at least one of them to live, and that's what happened. But to this day he can't forget his other son, who was buried alive. He said that both he and his wife love their child who survived, but every time they see him they remember the sad destiny that his brother had. Paltu taped a report telling the whole story and asking for external help so that the Kamaiura could resolve this problem. He said that the Kamaiura youth don't want to bury any more of their babies. But they need help from outside. He also said that if he knew that the babies were twins he would have left the tribe in order to preserve their lives and would live outside of the tribe as long as would be necessary. He mentioned that the people's mentality is changing, but it is very hard to face the attitudes of discrimination and to maintain the unwanted children alive. This is why they need help. Paltu said that one of the present Kamaiura worries is population growth. They want to grow so they can become strong and it doesn't make sense to bury children.

The ATINI team noted all these things down and is already thinking about opening a home to take in Xinguan mothers who are pregnant with twins. You can be part of this cause by contacting us and sending your donations to ATINI. Find out how here.

June 29, 2007

Infanticide Article - The Telegraph (UK)

Girl survived tribe's custom of live baby burial (The Telegraph - UK)
By Jemimah Wright in Brasilia

"Babies born into some Indian tribes in the Amazon are being buried alive (...) The tradition is based on beliefs that babies with any sort of physical defect have no souls and that others, such as twins or triplets, are also "cursed"." Read more.

June 22, 2007

You can help to eradicate infanticide

Donate to ATINI's work and help to eradicate infanticide in the indigenous tribes of Brazil.

June 20, 2007

The Ticunas support Muwaji’s Law


A group of indigenous people, lead by Eli Leão Ticuna, a member of FOCCITT (Federation of Organisations, Communities and Indigenous Chiefs of the Ticuna Tribe), yesterday afternoon delivered to us a document that congratulated the effort of Congresswoman Janete Rocha Pietá in the defence of woman and exploited children, and also took the opportunity to reiterate their request to be seen as supporters of the PROJECT FOR LAW 1057 – 2007, also known as Muwaji’s Law which “speaks about combating harmful traditional practices and the protection of the fundamental rights of indigenous children, belonging to other societies, said to not be traditional.”

Bioethics

Two ATINI (Voice For Life) representatives participated in the 1st Bioethics, Faith and Quality of Life Conference, talking about: Infanticide in Brazil and the Right to Life.

The event took place at the UNIFESP (Federal University of São Paulo – Medicine Campus), on Saturday 16th June under the coordination of CHRISTIAN DOCTORS and with the support of the Evangelical Hospital Chaplain from the UNIFESP, of PQV (Pro-Quality of Life Program), of ANEW (Functional Attitude - Natural Style), of the Banco do Brasil (Brazil’s Largest Public Bank) and from Smiling with Christ.

June 12, 2007

Muwaji’s Law – Project for Law 1057

Author: Henrique Afonso- PT /AC

Date of Presentation: 11/05/2007
Approval: Proposition Subject to Approval by the Plenary Assembly.
Course of Transaction: Ordinary
Situation: CDHM: Waiting to Appear

Summary: To speak about combating harmful traditional practices and the protection of the fundamental rights of indigenous children, belonging to other societies, said to not be traditional.

Classification Tags: Combat, homicide, mistreatment, sexual abuse, newborn, child, Indian, tradition, culture, indigenous community, obligation, denunciation, notification, government agencies, FUNASA, FUNAI, Protection Counsel, judiciary authority, police authority, confinement, offender, crime, omission of aid, demand, withdrawal, minor, rank, shelter.

Dispatch: 21/5/2007 – To the Commissions of Human Rights, Minorities, Constitution, Justice and of Citizenship (Merit and Art. 54, RICD) Proposition Subject to Approval by the Plenary Assembly, Course of Transaction: Ordinary

If you agree with this Law Project, please send your approval to:
Representative – Congresswoman Janete Rocha Pietá (Teacher and Architect) / Worker’s Party (PT) in São Paulo
E-mail - dep.janeterochapieta@camara.gov.br
Or by post – Dep. Janete Rocha Pietá,
Gabinete 578, Anexo III, Câmara dos Deputados, Praça dos Três Poderes, Brasília – DF, CEP:70160-900, Brazil.
Or by telephone: +55 (061) 3215 5578 ¤ Fax: +55 (061) 3215 2578
Or you can send a message to Congresswoman Janete Rocha Pietá through +55 (0800) 619 619.
N.B.: When sending emails to the Congresswoman, please send a copy (CC) to leimuwaji@gmail.com.

Below is the Law in its entirety.

Project of Law No. 1057 2007
(From Mr Henrique Afonso)

To speak about combating harmful traditional practices and the protection of the fundamental rights of indigenous children, belonging to other societies, said to be non-traditional.

The NATIONAL CONGRESS decrees:

Art.1: To reaffirm values to and investigate traditional indigenous practices and practices of other societies, said not to be traditional, that they shall always conform to the fundamental human rights, established in the Federal Constitution and internationally recognised.

Art.2: For the purpose of this law, considered harmful are the traditional practices that are attempted against life and physical or mental integrity, such as:
I. homicide of newborn babies, in situations involving absence of one of the parents;
II. homicide of newborn babies, in situations of multiple gestation (twins, triplets, etc.);
III. homicide of newborn babies, when they have a physical or mental disability;
IV. homicide of newborn babies, due to a gender preference;
V. homicide of newborn babies, when there has been a short space of time between an previous gestation and the birth in question;
VI. homicide of newborn babies, in situations where the number of children considered appropriate for a group is exceeded;
VII. homicide of newborn babies, when they possess some type of birth mark that makes them too different;
VIII. homicide of newborn babies, when they are thought to bring bad luck to the family or the group;
IX. homicide of newborn babies, in situations where it is believed that a malnourished child is due to a curse, or for whatever other belief that leads to their intentional death due to malnutrition;
X. Sexual abuse under any circumstances or justifications;
XI. Mistreatment upon discovery of the child’s physical or mental development problems.
XII. All other aggression towards the physical or mental integrity of children or their parents, owing to any cultural or traditional manifestations, that are blamed or used as an excuse, that is in violation of human rights recognised by national and international legislation.

Art.3: Any person who has knowledge of suspicious or confirmed cases of pregnancies considered to be in a situation of risk (such as the items mentioned in Article 2), of children running the risk of death, be it by poisoning, burial, undernourishment, or by any other means, will have the obligation to communicate it, preferably by writing, by other means (radio, fax, telex, telegraph, electronic mail, amongst others), or in person to FUNASA, FUNAI, or to the Protection Counselor of the respective locality, or, lacking these options, to the judicial and law enforcement authorities, without threat of other legal steps.

Art.4: It is the duty of all who have knowledge of situations of risk due to harmful traditional practices, to immediately alert the authorities mentioned above, or face charges of liability, by the crime of omission of aid, conforming to strict criminal law, which is established in the case of it not being carried out.
Sentence: Prison sentence from 1 (one) to 6 (six) months or fine.

Art.5: The authorities described in Article 3 answer in the fashion for the crime of omission of aid, when they do not take the appropriate measures immediately.

Art.6: Given the intention of the parents or group in which they pertain persist in the harmful traditional practices, it is the duty of the indicated judicial authorities, to promote the provisional removal of the child and/or their parents from their respective groups and determine their placing in accommodation provided by governmental and non-governmental entities, and registered accordingly in Social Security centres of the rights of children and adolescents. It is also the duty of the same authorities to administer the resolution of problems, always through dialogue, and through persistence in the mentioned practices, until all reachable possibilities have been exhausted.

Sole-paragraph. If all above options have been exhausted, the child should be directed to the indicated judicial authorities in order to be placed in an adoption program with the means of preserving their fundamental right to life and physical or mental integrity.

Art.7: Measures will be adopted for the eradication of harmful traditional practices, always through education and discussion of human rights, in societies in which these practices exist, as well as with public agents and professionals who act in these societies. The appropriate government agencies will be able to count on the support of civilian society in this intention.

Art.8: This law is put into effect on the date of its publication.

June 06, 2007

About the triplets.


All of those who were worried about the Ikpeng triplets can relax. Yesterday, we received wonderful news about them. Kumaré, the children's uncle, came to speak to us in the office at ATINI in Brasilia. Kumaré is not just their uncle, but is also the head of the FUNAI post in the area. It was he who sent the message to us asking for the immediate return of the children to their tribal village claiming a cultural problem...

Kumaré came to get the rest of the donations that were still us (a cradle, a pram, nappies (diapers), baby clothes.). Slowly, he started explaining what had happened. He said that every baby in their tribal village, has to go through an initiation ritual upon reaching more or less three months of age. It's in this ritual that the baby is officially integrated into the community and the forest surroundings. Due to the fact that twins are not accepted, they never go through this ritual. In the case of these triplets, the situation changed and started to weigh heavily on the minds of the other tribal villagers. Seeing that the parents had already refused to sacrifice the babies, they were now growing and something had to be done. Would the family go ahead with the ritual or not? During this time, the tribal chief arranged a meeting for all of the villagers and made a decision. "This is a new situation. Even though you do not accept these children, you need to respect Kumaré's will, who is their uncle and the head of the FUNAI post. Go and get these children ready for the ritual. We are going to receive them into our community."

With this, an ancestral tradition was broken. Ragal, Katiparu and Piatariwere were accepted and it was time for a big celebration. Kumaré requested a flight from the FUNASA and soon after, the family was in the tribe. The children's hair was cut and their small bodies were painted in patterns that imitate small fish. The children's parents, aunts and uncles and grandfather were all overjoyed. People, who in the past had avoided them and spat on them, had a change of heart. The babies were held in arms while the entourage followed behind, being shown the way of the forest, the way of the river and the way of the land. The celebrations went on for many days and everything went well.

After the ritual, the family went to the town of Sinop, because their father was contracted by the UNIFESP (Federal University of São Paulo) to work with an indigenous health program. With the salary that he received, he was able to rent a small house in Sinop where he will stay with the family. Even with the acceptance of the children by the community, they believe that it will be better to stay in the town for a while, as they don't have the resources to raise the children without outside help. They continue to need milk donations, nappies (diapers) and baby clothes.

ATINI will continue to support this family and will ensure that all donations get to them. With your help, we can help leaders like Kumaré and parents like Marité to make a difference. We will, little by little succeed in eradicating infanticide within the indigenous communities in Brazil. Join with us.

May 25, 2007

Muwaji honoured in Congress


8th March 2007

Muwaji honoured in the Chamber of Deputies (Congress)

Mr President, Congressmen,

This evening, I would like to begin once again, a debate that I have been battling for 2 years of the highest relevance: the practice of infanticide in some of our tribal villages in our country. The practice of infanticide has happened in some tribal villages which follow a cultural practice, many times in the hundreds, by which, twins and children with physical deficiencies are sacrificed and even buried alive.

Mr President, even in the 21st century, we are still living with this reality!

The Universal Declaration of Human Rights states that every human being has the right to life. Article 5 of the Brazilian Federal Constitution also states that every Brazilian citizen has the right to life. The International Workers Organisation (IWO) also does not accept this violation of the right to life.

Today, I have had the opportunity to represent the Human Rights Commission of this house through the visit of an indigenous couple, parents of triplets. The children are in Brasília to escape from the traditions of their tribe (of which the mother belongs to), that demand, in the case of twins, the sacrifice of one of these children – imagine what happens in the case of triplets!

This matter is very complex and provokes many different reactions. I cannot see how to impede the juridical system, nor other national or even international systems. Even President Lula, on the 19th April 2004 issued a decree ordering the compliance of the IWO Convention in regards to the importance of preserving customs and traditions of indigenous peoples, on condition that the fundamental right to life is upheld.

The practice of infanticide is not justified, however much anthropologists wish to defend tradition and cultural practices of certain peoples. The number of sacrificed children per year in this country is far from few; victims of a cultural practice that many times is more important than the most fundamental human instinct: Preserving life itself.

Mr President, we are in need of well defined politics within reach of the Federal and State Governments, through persuading tribal chiefs to end this practice. Promisingly, many indigenous tribes have already abolished this custom, understanding the value of life.

A cultural practice that states that, in the case of twins, that the child that is born last is evil is not just. It is a myth, a fable.

We have to encourage this debate in the tribal villages. Many forums and seminars need to promote this discussion. Imagine a mother seeing her own child, soon after having the umbilical cord cut, being thrown into a hold in the ground and covered with earth, still living! We need to understand this process and contribute so that this horrendous practice is abolished.

To finish, Mr President, on this International Women’s Day, I would like to honour Brazilian women through Iganani’s mother, who rebelled against the cultural practices of her people in order to save the life of her daughter. Born with a deficiency, the young girl was destined to be buried alive, and it was only because her mother refused to give her up, believing in a better fate for both of them. To this woman, I pay my greatest tribute, she was the motivation that caused ATINI to come into being; ATINI, which in this Suruwahá language, means voice – in this case, a voice for life, a voice that cries out.

Mr. Henrique Afonso
Session: 029.1.53.O
Date: 08/03/2007

May 18, 2007

Infanticide in the magazine "Brazilian Problems"

"Indigenous babies, marked to die" is the name of the article by Marcel Santos, published in the magazine "Brazilian Problems" (SESCSP - Commerce Social Services - São Paulo - 18/05/2007). In this article, the attorney, Maíra de Paula Barreto, discusses the legal aspects of the question and proposes action, by the government.

"For cultural reasons, undesired children are sacrificed in tribal villages. Even though unacceptable in our society, the murder of indigenous babies is something as old as humanity itself."
Read more (in Portuguese) here.

May 10, 2007

Muwaji's Law


The Muwaji Law Project has been sent to Congress. The project has the following objective:

To protect indigenous children in situations of risk due to rejection, abuse or death. An initiative of Congressman Henrique Afonso, the project counted on the participation of indigenous leaders in its creation and elaboration.

The proposal puts Brazil in international agreement with the way that traditional practices that violate human rights are treated, whilst still respecting, valuing and preserving culture.

To celebrate, ATINI organised an event in favour of the right to life.

February 25, 2007

Cultural Preservation versus Life

"Infanticide is a dark part of Amazon Tribal culture. When 2 mothers chose to stand against their culture & seek medical help in order to save their children, the government stood in their way. They argued that the preservation of culture was more important than the lives of these innocent children." See a photo essay by Tasha Hakeem here.

February 14, 2007

A request for help


Yesterday, we received a request for help from an indigenous grandfather called Jakumá Ikpeng. He had heard about our fight for the right of rejected children and came to ask us for help. Jakumá's problem is very serious indeed. His daughter, Simagu, gave birth to triplets. This is considered a terrible curse for the Waurá people (Jakumá's wife's tribe). These children are never be saved; nobody is allowed to even look at them; they are buried alive, immediately after birth.

In this case, something different happened. As Jakumá is from the Ikpeng tribe, he didn't want to bury the children. .. His people believe that ever child is a gift from God, but, his wife doesn't think the same way. This caused a problem in the family. The agreement being that the saved children will live outside of the tribe until they learn how to walk.

So, Jakumá came to Brasília for the first time. Even though he is extremely proud of his grandchildren, he is very afraid about what might happen to them. He asked if we would be able to provide a small case in the city closest to the tribe, so that children and their parents might remain together for the first year. He also asked for help with diapers (nappies), milk, baby clothes, etc.the family is not capable of nurturing these babies on their own outside of the tribe.

We need to do something urgently. These babies are loved by their parents, aunts and uncles and by their grandfather - they cannot be buried! Their parents are very young and need help. Jakumá said that he sought the help of FUNAI (National Indigenous Foundation) and FUNASA (National Health Foundation), but they were unable to help. We are thinking about renting a house in Canarana (in the state of Mato Grosso) and raising up a group of supporters to help with the expenses involved in looking after the children. Get involved! Help save three lives! Get into contact with us.

January 15, 2007

Great Prospects



2006 was a year full of great accomplishments. Thanks to your involvement, we were able to guarantee the medical treatment, and with this, the life of the Suruwahan children, Tititu and Iganani, who were previously condemned to death due to tribal rituals. We got to the end of the year and the Suruwahan families were able to let out sighs of relief, knowing that their children wouldn't need to be sacrificed. There is hope for them!

We got to know and help other indigenous children who managed to escape the terror of infanticide. We put together food parcels and accompanied the medical consultations of Amalé Kamayurá, a young boy who was buried alive in Xingu (in the state of Mato Grosso)... We offered our legal support in certain cases when the adoption of survivors was facing difficulties, like with the case of the two girls, Harani Suruwahá and Maitá Yanomami, and the process of Maitá's adoption was finally concluded! We met and are currently helping twin girls from the Kuikuro tribe, who are being adopted by Pajé and Diva Kayabi's family. At our new year's party here at ATINI, which was both multilingual and multicultural, we witnessed the joy of each one of these children during the giving out of presents and toys!

Outside of the direct work with the children, ATINI also managed to increase nationwide, awareness of the problem of indigenous child homicides due to cultural reasons. ATINI's voice was present in the COP8 (a conference of various different Parties held by the UN in Curitiba); in the Public Act in Defence of Life, in the Chamber of the Deputies in Brasília; in the Brazilian Meeting of Human Rights, in Curitiba; at the Human Rights of Indigenous Children and Adolescents Conference - The Rights of "Invisible people"; at the CONPLEI (National Council of Indigenous Pastors and Evangelical Leaders) in Porto Velho; and in cultural events like the Open Studio in Curitiba and in The Pátio Shopping Centre, in Brasília. This is without even counting the numerous talks given in churches in various parts of the country.

One of ATINI's main achievements in 2006 was the production of the booklet "The Right to Live", which has already been distributed to more than 50 indigenous ethnic groups. This booklet has brought about much thought on the subject, not only in the tribes, but in some of the most diverse areas amongst other groups. More than 4 thousand copies have already been distributed; ensuring that this 'voice' becomes more heard. We've already been mentioned twice in Ultimato magazine. We were present in the media in programs broadcasted on TV Cultura and The Ministry of Justice and on TV Record here in Brazil; and also, further away, in Norway and Holland. In the month of October, more than 2,000 people were took part in the "12 hours of silence" campaign, promoted through our website. The Jubilee Campaign, in Holland, led a great movement that called attention to the Brazilian government regarding the question of infanticide in the tribes.

We wish to thank the everyone who has supported ATINI; and we also wish to thank the federal deputies, parliamentary secretaries, indigenous leaders, lawyers, doctors, therapists, dentists, artists, anthropologists, FUNAI and FUNASA representatives, the Indigenous Health Council of Lábrea, the leadership of SIL (Summer Institute of Linguistics), the missionaries from YWAM (Youth With A Mission), pastors and so many others who have fought for the lives of these children.

2007 begins with new prospects for ATINI. Challenges, opportunities and a lot of work waits for us. Many smiles, outstretched hands, children escaping from certain death, mothers and fathers breathing sighs of relief. It is for this that we are working and fighting for. We want the right to life to be guaranteed to more and more indigenous children in this new year. Let's work together so that the reality, that shows that over 100 indigenous children are sacrificed every year in the tribes, would be transformed; so that health, education, dignity and citizenship would be rights achieved by every indigenous tribe in our nation. Continue with us in 2007. Let's continue making a difference. Let's keep on saving children from death.

Marcia Suzuki
ATINI

January 13, 2007

Muwaji's journey

Muwaji is living days of great expectations; she is counting the days, ready to return to the tribe with her family. After a difficult year in the urban world, she is preparing to return to the Suruwahá tribe with her family. There were moments in which she had lost all hope and was almost forced to return to the tribe and sacrifice her daughter, Iganani, or give up her fight and give her up for adoption. But, nothing was in vain. Muwaji overcame obstacles, won the right to come and go as she pleases, regained her dignity and, most importantly - she got the medical treatment for Iganani!

After eight months of rehabilitation in the Sarah Hospital, in Brasília, her daughter made progress and can already walk a few steps with the help of a support. The joy of both of them is contagious.... They are missing the rest of their family a lot, as well as missing meat from hunts, hammocks, the lighted campfire at night and bathing in the river. Also, the medical team decided that now is the right time to let the family go for a short visit. Despite the risks of rejection from the tribe, this return is important, not only for the emotional situation of the family, but also so that the tribe may have a chance to accompany Iganani's rehabilitation process and triumph over their own prejudices.

Little by little, "different" children are being accepted and valued as the human beings that they are, and the practice of infanticide will become a thing of the past for the Suruwahá people.